• Observed: Aug. 12, 2022
• Area: Tibet

Where is Ganden Thangka Festival Celebrated

The Ganden Thangka Celebration is a significant celebration at the old Ganden Cloister that was the main religious community of the Geluk custom of Tibet.

Consistently, a large number of individuals circle the religious community ruins, enter inside to see the Buddha, implore, and get favored, and afterward they go outside to sit on the slope or attempt to draw near to the wall where the huge and distinctively woven thangka is shown.

It is a significant feature of numerous Tibetan Buddhists’ year, and a few destitute individuals stroll for a really long time to arrive at the spot before dawn that day. The landscape nearby, joined with seeing a great many individuals dressed generally, is astounding.

How is Ganden Thangka Festival Celebrated

The Gandan cloister is around 36 kilometers upper east of the Potala Castle in Lhasa. Many individuals line up for transports after 12 PM in different spots in Lhasa to show up before dawn.

Many individuals first prefer to scale a little close by slope to watch the sunrise. On an unmistakable morning with just stars enlightening the sky; gradually, the daylight arises into the great beyond and lights the scene in lofty shades of gold and red and spice up the encompassing fruitless slopes, the wandering stream, and the green fields.

Westerners unused to the distinct high-elevation view of Tibet are frequently entranced as individuals serenade supplications and twist petitioning God haggles a stately walk around the religious community grounds.

Then the groups head into the religious community complex. A large part of the complex has been modified, and individuals meander starting with one sanctuary then onto the next with yak spread contributions in their grasp.

Each room becomes loaded with individuals holding back to see Buddhas and get the priests’ endowments, and regions in the complex detonate with outlandish sights, sounds, and scents.

The smell of consuming yak spread light smoke and yak margarine contributions is incredibly intense. On such happy events, the explorers dress in their best celebration garments.

Additionally, they extravagantly enliven their creatures like yaks, ponies, and jackasses who are spread around the religious community. Nonetheless, a portion of the richer and more youthful individuals who show up on the transports wear present day garments like pants and shirts.

Then, at that point, gradually the groups inside scatter and float over to the slope outside. The floating groups predict that the delegated hour has shown up. Large number of individuals are dispersed all around the mountain.

The vast majority contend to draw near to the thangka. Then, at that point, the youthful priests walk out blasting horns, their drums thumping, and yellow-peaked figures proceed with the notable festival for the new year.

iles of incense are stoked into fire spreading a wonderful smell, and mainstays of smoke emerge. Individuals are loaded up with pressure.

Then, at that point, the more established priests in their red and yellow robes become the overwhelming focus. The groups cheer and supplicate and turn their request wheels intensely. They long to see the new thangka uncovered.

Then, at that point, as the directing priests ask, an enormous embroidery of hand-woven material is raised and covers the large wall. Individuals see many images and afterward the Buddha figure, and they ask significantly more overwhelmingly.

The thangka is generally around 200 feet wide and 150 feet tall, and some are overpowered and fainted from the strong sight. They push to attempt to contact their brows to the woven texture and toss their white petition scarves at it as a method for supplicating.

The old priests favor the thangka with yak oil and petitions. The brain changing incense smoke, their mesmerizing music, and the hallucinogenic varieties are entrancing.

Then, at that point, the priests bring down the thangka. Likely, certain individuals begin to scatter and float away. The vast majority advance toward a mountainside where they accumulate with loved ones for a happy dinner.

History of Ganden Thangka Festival

The Ganden Religious community was worked in 1409, and it was once the main cloister of the three driving religious communities of the Geluk custom. These cloisters were underlying or close to Lhasa that was once the city of the Dalai Lama.

At its level in times past, a great many priests lived there. During the Social Insurgency, armed force cannons shelled the construction. The Dalai Lama moved to India where another cloister called Ganden religious community was developed, and priests presently live there.